Mohiniattam means Mohini's dance.
Mohini according to Indian mythology, is a very beautiful woman who
attracts people instantly and was an enchantress, thus it is the dance
of the enchantress. It is also believed that Lord Vishnu had disguised
himself as 'Mohini' with an intention to slay Bhasmasura and also during
the churning of nectar from the ocean. But the basis of this dance is
not seduction alone. It also signifies transformation of Lord Vishnu
into a female form and also the concept of 'Ardhnareeshwara' i.e. male
and female as one. Like many other dance forms, this was also restricted
to the Devadasis.
The first reference to Mohiniattam is found in 'Vyavaharamala' composed
by Mazhamangalam Naryanam Namboodiri, assigned to the 16th century A.D.
In the 19th century Swati Thirunal, the king of erstwhile Travancore,
tried to encourage the development of this dance style. But after him,
Mohiniattam suffered heavily owing to the exploitation by the Satraps
and the Landlords. Poet Vallathol revived it and gave it a status
throughout Kerala through Kalamandalam founded in 1930. Kalamandalam
Kalyaniamma, and Chinnammu Amma, the last links of a disappearing
tradition, nurtured aspirants in the discipline at Kalamandalm.
The theme of Mohiniattam is love and devotion to god. Vishnu or Krishna
is more often the hero. The spectators could feel his invisible presence
when the heroine or her maid details dreams and ambitions through the
circular movements, delicate footsteps and subtle expression. The dancer
in the slow and medium tempos is able to find adequate space for
improvisations and suggestive bhavas. In format, this is similar to
Bharatanatyam. The movements are graceful like Odissi and the costumes
sober and attractive. It is essentially a solo dance, but nowadays
Mohiniattam is performed in groups also. The repertoire of Mohiniattam
follows closely that of Bharatanatyam. Beginning with Cholkettu, the
dancer performs Jathiswaram, Varnam, Padam and Thillana in a concert.
Varnam combines pure and expressionful dance, while Padam tests the
histrionic talent of a dancer and Thillana exposes her technical
artistry.
The basic dance steps are the Adavus which are of four kinds : Taganam,
Jaganam, Dhaganam and Sammisram. These names are derived from the
nomenclature called Vaittari.
Mohiniattam maintains realistic make-up and simple dressing. The dancer
are attired in a beautiful white and gold bordered Kasavu saree of
Kerala. Mohiniattam like many other form, follows the Hastha
Lakshandeepika, as a text book for Mudras, or hand gestures. The style
of vocal music for Mohiniattam as is generally seen, is classical
Carnatic. The lyrics composed by Maharaja Swati Tirunal and Irayimman
Thampi are in Manipravala (a mixture of Sanskrit and Malayalam). Till
recently, Thoppi Maddalam and Veena provided the background music of
Mohiniattam. These have been replaced in recent years by the Mridangam
and Violin.
Some of the exponents of this dance form are Chinnammu Amma, Kalyani
Kuttiamma, Kanak Rele, Sunanda Nair, Deepti Bhalla and Bharati Shivaji.
